Has Thailand's politics ever been more ablaze than now? This is a classic example of an uprising. My lack of revulsion doesn't mean I'm harbouring somewhat sadistic emotions about what's going on; it's just that this is history in the making.
The Reds were on the brink of retreat; in fact a significant number of their leaders had declared surrender. Many people were tired, particularly those who want nothing to do with the political affairs of the warring camps. These people simply wanted stability and normalcy to occur. Up to a point, some of the laypeople interviewed were even accusing the Reds of going out of the way to get their demands heard. "This [violence] is not the right way to do things," one person was quoted as saying.
But truthfully speaking, is the violence all that unwarranted? Could they have garnered the attention they have now if they didn't resort to taking up arms and aggressing? Aside from Gandhi, who has nobly set a very high standard for non-violent protest, all revolutions and uprisings have been violent and entail unrest, often destabilizing society. History tells us the story, and history will repeat itself again. As Churchill puts it well, "we are not makers of history; we are made by history." The violence is almost inevitable - in the battle between the system and the idealists, lives have to become dispensable.
Perhaps irresponsibility occurs only when people forget the cause they fight for and enact unnecessary violence because emotions are running wild. The building set ablaze as the Reds were apparently surrendering brings to mind one such example. But in the zealous fight for an ideological end, it can be quite hard to draw the lines on these things.
"The history of the world is the record of a man in quest of his daily bread and butter."
- Hendrik Wilhelm van Loon, The Story of Mankind
Showing posts with label revolt. Show all posts
Showing posts with label revolt. Show all posts
Thursday, 20 May 2010
Thursday, 18 March 2010
A Sea Of Red
The blood-letting Thai demonstrations was quite a chilling message. It was a show of how far they'd go within their capacities of citizens and religiosity. Most external observers would think it to be a thoroughly silly act with a whole waste of precious blood, but to these guys, they were drawing on one of the most potent forms of retaliation they know of - cursing the government with superstitiously unlucky blood and playing on symbolism to create avenues for their needs to be heard. "If they are willing to step over our blood and go home, then the government truly doesn't care for us," one protestor warned. It is almost silly to draw rationality into the picture. These people would consider spilled blood more worth the while than stashing packets of donated blood to save lives, and you can't blame them. What is reasonable for one person is unreasonable for another; our rationalities are bounded by external forces that shape the choices we make.
The Thai government seems to be more content riding their luck on the matter. The general sentiment is that once the protestors get tired of demonstrating, they will have to get on with their lives anyway, and the numbers will dwindle. In so many countries with disgruntled citizens, that often happens to be the case. In China, the dissent of the populace often centers around practical purposes - poor ruling from a county head, unfair distribution of subsidies, lack of utilities and facilities, etc - rather than ideological ones. People often care little for ideological unification or pursuit; once their basic needs are met and all is considered fair, it doesn't matter what the intent of the government is. Life goes on. Ideological pursuits are more characteristic of American citizens, who want more than just the meeting of basic necessities but philosophical alignment.
But every now and then, some unlucky government doesn't quite get away with it. The tipping point for revolution to happen is organization. There is a lot of built up discontent among Thai citizens now, and while they are united in thought they are not united in resolve. It is not an easy process, but all it takes eventually is for a charismatic leader to rise among them, organize them and lead them for a revolt to occur. Governments systematically oppress unofficial organizations because this is the ultimate tipping cause for a political fightback. Once there is a uniting force that keeps the dissatisfied together, their individual needs will be subjugated to the group. People will begin to sacrifice themselves more. All the benefits (or ills, depending on the situation) of herd mentality, groupthink, deindividualization and social influence will subvert the 'soul' from the individual to the group such that the organization becomes an entity with a life of its own. And that's when the government that hasn't been able to keep its subjects happy will be in trouble.
The Thai government seems to be more content riding their luck on the matter. The general sentiment is that once the protestors get tired of demonstrating, they will have to get on with their lives anyway, and the numbers will dwindle. In so many countries with disgruntled citizens, that often happens to be the case. In China, the dissent of the populace often centers around practical purposes - poor ruling from a county head, unfair distribution of subsidies, lack of utilities and facilities, etc - rather than ideological ones. People often care little for ideological unification or pursuit; once their basic needs are met and all is considered fair, it doesn't matter what the intent of the government is. Life goes on. Ideological pursuits are more characteristic of American citizens, who want more than just the meeting of basic necessities but philosophical alignment.
But every now and then, some unlucky government doesn't quite get away with it. The tipping point for revolution to happen is organization. There is a lot of built up discontent among Thai citizens now, and while they are united in thought they are not united in resolve. It is not an easy process, but all it takes eventually is for a charismatic leader to rise among them, organize them and lead them for a revolt to occur. Governments systematically oppress unofficial organizations because this is the ultimate tipping cause for a political fightback. Once there is a uniting force that keeps the dissatisfied together, their individual needs will be subjugated to the group. People will begin to sacrifice themselves more. All the benefits (or ills, depending on the situation) of herd mentality, groupthink, deindividualization and social influence will subvert the 'soul' from the individual to the group such that the organization becomes an entity with a life of its own. And that's when the government that hasn't been able to keep its subjects happy will be in trouble.
Labels:
demonstrations,
politics,
protests,
revolt,
revolution,
social groups,
Thailand
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